Padre Pio
PERFECT VICTIM
Suffering before being born:
Padre Pio:
"I started suffering since I was in my mother’s womb.”[1]
Elected since birth:
“The Lord from my birth showed me signs of a very special predilection.”[2]
Padre Pio remembered everything since the crib:
"When talking about his infancy Padre Pio said that he remembered everything
about it, including when he still was in the crib.”[3]
Companionship of his Guardian Angel since the crib:
"The Guardian Angel has been my companion since my infancy."
[4]
Scared by devils since the crib:
"When I was in the crib, and my mom extinguished the lamp I saw those horrible
monsters and screamed terrified."[5]
At age three started reciting prayers:
Around age three recited rosary and other prayers by himself.[6]
Offered himself to God at age five:
At the age of five Francesco had the thought and feeling to consecrate himself
forever to God.[7]
The Sacred Heart accepted his offer:
"Jesus from the tabernacle made a sign with the hand to come to the altar, and
put his hand on Francesco’s head."[8]
At 15 in a vision Jesus shows Francesco that his life will be used to snatch
souls from the devil:
Padre Pio:
“I was suddenly taken by a majestic man of rare beauty, bright as the sun, on a
very large field, were on one side there were people dressed in white, spotless
as snow, and on the other side there was a multitude with horrible faces,
dressed in black. The majestic man said: “You will have to fight as a valiant
warrior. I will be close to you. As a reward for the victory you will receive a
splendid crown.” At That point a horrid gigantic formidable man challenged me to
a fight. With the help of the majestic man I fought, overcame him, and defeated
him, compelling him to run away.”[9]
Five days later Francesco, still shocked, receives another vision:
“The night before entering the novitiate I had another vision. I saw Jesus and
His Mother who, in all their majesty encouraged me, and assured me of their
predilection.”[10]
At 23, on August 10, 1910, at the moment of his ordination to priesthood, Padre
Pio renewed the offer of his life, this time as a PERFECT VICTIM. (The
perfection of the victim was achieved by the priestly powers of Mass and
confession.)
Souvenir of my first Mass:"Jesus,
my sigh and my life, today that with trepidation I raise You in a mystery of
love may I be for the world Way, Truth and Life, and for You holy priest a
PERFECT VICTIM.” P. Pio, Capp.”[11]
On September 7, 1910, twenty eight days
after the offer of PERFECT VICTIM, Padre Pio received the seal of acceptance:
Under obedience to Padre Agostino: “Yes, I received the stigmata. I was aghast.
They were visible, especially in one hand, and prayed the Lord to remove this
visible sign, and they disappeared. But the sharp pain did not go away.”[12]
Since Padre Pio, as a Capuchin friar, was bound by the vow of obedience, he
couldn’t make any offer without the approval of his superior; in this case his
spiritual director. So, he wrote to him making the request.
November 29, 1910 to Padre Benedetto: “On other occasions I offered myself to
the Lord as a victim for poor sinners and souls in Purgatory. This has grown
continuously in my heart, and now it has become a powerful passion. Now I wish
to make this offering with you authorization.”[13]
Padre Benedetto’s answer on December 1, 1910: “Make the offering.”[14]
In the period between the invisible wounds in 1910, and the permanent wounds in
1918, Padre Pio was subject to mysterious illnesses, physical pains, heavenly
visions, spiritual aridity, bodily fights with the devils, scruples about
supposed wrongdoing in his earlier life, and a terrifying obscurity that the
experts call “Dark night of the spirit”. The sweetest consolations were combined
with the most atrocious suffering. All that contributed to a painful and
extraordinary purification of Padre Pio’s soul.[15]
[16]
We have and extraordinary insight in this transformation through Padre Pio’s
letters, and a manuscript written by himself: “Breve trattato della notte oscura
dell’anima” (Brief treaty on the dark night of the soul).
[17]
Padre Pio wrote down about the spiritual aridity on the back of sixteen used
envelopes. It was more taking notes of what was going on, rather than wanting to
teach something. Saint John of the Cross went through the same experience, and
first he called it “The dark night of the soul”.[18]
February 24, 1911: “The spiritual afflictions proceed at the same pace of the
physical ailments.”
March 19, 1911: “The devil continues to wage war, and doesn’t show signs of
giving in.”[19]
March 29, 1911: “These days the devil gets up to all kind of tricks. I get
terrible headaches to the point that I almost can’t see where I put the pen.”[20]
March 21, 1912 to Padre Agostino: “From Thursday evening to Saturday, and also
on Mondays, it is like my heart, hands, and feet are painfully pierced by a
sword.”[21]
April 18, 1912 to Padre Agostino: “There are things that cannot be translated in
a human language without losing their profound and celestial meaning.
This morning, during the thanksgiving after Mass, the heart of Jesus and mine
were fused. There were no more two hearts beating, but only one.
My heart had disappeared like a drop of water lost in a sea.”[22]
August 26, 1912 to Padre Agostino: “Oh! What a beautiful thing to become a
victim of love.”[23]
November 5, 1912 to Padre Agostino: “Jesus made me understand the meaning of
being a victim. Jesus wants that I suffer without any support.”[24]
November 18, 1912: “Jesus, Mary, and the guardian Angel keep encouraging me and
repeating to me that
the victim to be as such needs to shed all of its blood.”[25]
On February 13, 1913 Jesus told Padre Pio: “I will make you suffer, but I will
also give the strength. “My son, you would have abandoned me, if I hadn’t
crucified you.” “Under the Cross one learns to love, and I give it only to the
souls dearest to me.”
[26]
March 12, 1913 to Padre Agostino: “Jesus told me: I need victims to placate my
Father’s rage;
renew to me the sacrifice of all yourself,
and do it without any reservation.”[27]
June 1913 to Padre Benedetto: “The Lord shows me, like in a mirror,
my life ahead: nothing else than martyrdom.”[28]
Letter April 25, 1914: ‘Rom.9:3
“For I could wish that I myself were accursed and separated from Christ
for the sake of my brothers, my kin according to the flesh.” “O Lord, remove me
from the book of life, as long as you save my brothers.”’[29]
June 21, 1914: “I am tired of living, and my soul ardently longs for death.”[30]
September 4, 1915 to Padre Agostino: “I feel like all my bones are disjointed,
crushed, and mangled.”[31]
March 23, 1916 to Padre Agostino: “Darkness is followed by more darkness. It has
become pitch dark for me. When will the sun rise for me?”[32]
March 23, 1916 to Padre Agostino: “I am tired of living. I abhor this world as
much as Jesus abhors the sin.”[33]
May 30, 1918 to Padre Benedetto: “I renewed the offer of all myself. After that
I felt like falling in this hard prison, and heard the crash of the door closing
behind me, and felt those tight shackles, and it was like I was losing my life.
From then on I feel like in hell.”[34]
On August 5-7, 1918, continuing his ascend towards the transforming union with
God, Padre Pio received an extraordinary “stroke of love”: the Transverberation.
"The evening of the fifth a celestial person, holding a very long sharp pointed
steel blade which seemed to emit fire, hurled it into my soul with all is might.
All done in a split of a second everything in my inside was lashed by fire and
steel. I felt I was dying. The agony continued without ceasing until the morning
of August 7. From that moment on I feel an open wound which causes me to suffer
continual pain."[35]
On September 20, 1918, between 9 and 10 in the morning, Padre Pio received the
supreme seal of the PERFECT VICTIM, and joined permanently the Passion of Christ
on the Cross: The Stigmata Wounds.
“I was in the choir after Mass.
Suddenly I was wrapped in a sea of blazing light. In that light I saw a
mysterious individual, similar to the one I had seen the evening of August 5. He
had hands, feet and side dripping blood. From his wounds came rays of very
bright white light that penetrated my hands, my feet, and my side. They were
like blades of fire that penetrated my skin piercing, cutting, and breaking. I
felt that I would die. The pain was immense. The wounds were bleeding,
especially the one on the side of the heart. I had barely the strength to drag
me to my cell to clean my clothes all soaked in blood.
Oh my God, how much confusion and humiliation I feel in having to show what You
have done in this poor creature of yours!”
[36]
Padre Cherubino: "Padre Pio’s life is one of enduring suffering."[37]
Padre Lodovico: “He tries to conceal his suffering with special industry and
ingenuity.”[38]
Dr. Pavone: “The wounds that Padre Pio had never changed. They remained
constant. This is not explainable medically. Besides the stigmata, he had the
crowning with thorns and the transverberation. He tried very hard to hide
everything.”[39]
There are three white linens dotted with blood, saved in the friary. They are
accompanied by a written testimony by Padre Onorato. On May 6, 1965 he used the
lined to wipe Padre Pio sweating forehead. The sweat was bloody. Padre Pio was
sweating blood.[40]
Padre Joseph Pius, Bill Martin before becoming a Capuchin friar, about the
article of Barbara Hildebrand in the Journal of the American Medical Association
that Padre Pio’s stigmata were the result of hysteria: “I saw him in the last
three years of his life. It was the worst period of his life. The suffering was
nothing less than horrible. He was always calm, not only with open bleeding
wounds, but also with the scourging, the carrying of the cross, and the crowning
with thorns, the entire Passion. So if at any time he would have been emotional
or hysterical, it would have been during this time. It never occurred.”[41]
Padre Pio's undershirts stained with blood in the scourging of the Passion.
Padre Pio:
“Suffering is pleasant.”[42]
"My sufferings are pleasing."[43]
“I suffer only when I don't suffer."[44]
“Suffering is my daily bread, my delight.”[45]
“I suffer greatly for not being able to win all my brothers to God.”
[46]
[47]
Padre Gianluigi "Pasquale: Padre Pio spent his life in the two specific
expressions of the priestly ministry: the Eucharistic celebration, and the
sacramental confession."[48]
McGregor: "In Padre Pio’s priesthood we find characteristics of permanent value,
in an age undergoing transformation."[49]
Padre Vincenzo Frezza: "If Padre Pio had not been a priest he could not have
fulfilled his mission to co-redeem. God did not only want a new victim, but he
wanted this victim to be a priest.[50]
“It is the state of priest-victim that makes Padre Pio unique in the
Church up to now.”[51]
Maria Winowska: "Padre Pio was above all a priest and the grace lavished in him
was essentially priestly."[52]
Padre Gerardo Di Flumeri: "Hadn’t Padre Pio been a priest, he would never have
become a victim."[53]
Padre Marcellino: “By his example Padre Pio invited every priest to place on
high Eucharist, Confession, and obedience to the Church.”[54]
Cardinal Corrado Ursi: Padre Pio was “a complete sacrifice”, the humble and
great Cyrenean of Christ”. “He lived crucified, just like Christ”. “Whoever
wishes to find him can do so along the way of the cross.”[55]
People surrounding the altar were Padre Pio is celebrating at 5:00 AM.
Padre Pio
to the newly ordained Padre Tarcisio da Cervinara: “My dear, you are the victim.
A whish that reveals, understandably with strong words, how hard is the reality
that waits a new priest, in implementing his own apostolate.”[56]
To the newly ordained Padre Alberto d’Apolito: “Love and give yourself to the
souls. God demands everybody’s heart, especially the one of his ministers.”[57]
To the newly ordained don Domenico Labellarte: “My son, priesthood is so
terrible, and the mission is so sublime that, if I had known it before, I would
have run away in Thebaid, and become hermit.”[58]
Mario Sanvico asked: “What mission have you come for?” Padre Pio: ‘I have come
for the priests.”[59]
John Paul II: “May his example encourage priests to carry out their ministry
with joy and diligence.”[60]
Padre Alberto D’Apolito asked Padre Pio: “If you were reborn, would you become a
Capuchin and a priest again?” Padre
Pio: “Yes, I would become a Capuchin again, but not a priest. How unworthy I am
to represent Jesus on heart! How unworthy I am to be Christ on the altar! Every
morning I suffer and tremble intensely at the thought that I must sacrifice and
crucify Jesus, to offer Him victim to Our Heavenly Father! If, as a student, I
had the knowledge that I have now, I would not have been ordained a priest. My
only comfort is that of being associated with Jesus in the Divine Sacrifice and
in the redemption of souls.”[61]
Alessando, da Ripabottoni (Saint Pio of
Pietrelcina. Everybody's Cyrenean). 2010. San Giovanni Rotondo:
Edizioni Padre Pio. Ale10
Castelli, F. (2011). Padre Pio under
investigation. The secret Vatican files. San Francisco: Ignatius Press.
Cas11
Cross, S. J. (2003). Dark night of the soul.
Dover Thrift Editions. Cro03
Flumeri Gerardo, O. C. (1983). The mistery of
the Cross in Padre Pio of Pietrelcina. San Giovanni Rotondo: Edizioni Padre
Pio. Flu83
Frezza P. Vincenzo, O. C. (1978). Priesthood and
Eucharist in Padre Pio. Acts of the first congress of studies on Padre Pio's
spirituality. San Giovanni Rotondo: Edizioni Padre Pio. Fre78
Gianluigi, Pasquale (2010). Padre Pio modello
di vita sacerdotale. Cinisello Balsamo: San Paolo. Pas10
Gregor, A. M. (1974). The Sprituality of
Padre Pio. San Giovanni Rotondo: Edizioni Padre Pio. Gre74
Iasenzeniro, F. M. (2006). The "Padre" saint
Pio of Pietrelcina. His mission to save souls. Testimonies. San Giovanni
Rotondo: Edizioni Padre Pio. Ias06
Leone, G. (1976). Padre Pio, infanzia e prima
giovinezza. San Giovanni Rotondo: Edizioni Padre Pio. Leo76
Modestino, F. d. (2001). Io testimone del
Padre. San Giovanni Rotondo: Edizioni Padre Pio. Mod01
Padre, Pio d. (2010). Have a good day.
San Giovanni Rotondo: Edizioni Padre Pio. Pio10
Peroni, L. (2002). Padre Pio da Pietrelcina.
Borla. Per02
Pietrelcina, P. P. (2011). Epistolario I,
Corrispondenza con i direttori spirituali (1910-1922), a cura di Melchiorre da
Pobladura e Alessandro da Ripabottoni, IV edizione. San Giovanni Rotondo:
Edizioni Padre Pio da Pietrelcina. Epist. I
Pietrelcina, P. P. (2011). Epistolario II,
corrispondenza con la nobildonna Raffaelina Cerase (1914-5). San Giovanni
Rotondo: Edizioni Padre Pio. Epist. II
Pietrelcina, P. P. (2012). Epistolario III,
corrispondenza con le figlie spirituali (1915-1923). San Giovanni Rotondo:
Edizioni Padre Pio. Epist. III
Pietrelcina, P. P. (2012). Epistolario IV,
corrispondenza con diverse categorie di persone. San Giovanni Rotondo:
Edizioni Padre Pio. Epist. IV
Rega, F. M. (2005). Padre Pio and America.
Rockford: TAN books. Reg05
Riese, Fernando da (2010). Padre Pio da
Pietrelcina crocifisso senza croce. San Giovanni Roronto: Edizioni Padre Pio.
Fer10
Schug, J. O. (1987). A Padre Pio Profile.
Petersham, MA: St. Bede's Publications. Sch87
Winowska, M. (1988). Il vero volto di Padre
Pio. Milano: Edizioni San Paolo. Win88
[1] Per02, 23
[2] Epist. III, 1006
[3] Leo76, 27
[4] Epist. I, 321
[5] Fer08, 51
[6] Cas11, 276
[7] Ale10, 53
[8] Fer08, 50
[9] Epist. I, 1280-4
[10] Epist. I, 1284
[11] Epist. I, 196
[12] Epist. I, 669
[13] Epist. I, 206
[14] Epist. I, 207
[15] Ale10, 58-9
[16] Reg05, 47-53
[17] Epist. IV, 1097-1116
[18] Cro03
[19] Epist. I, 215
[20] Epist. I, 216
[21] Epist. I, 266
[22] Epist. I, 273
[23] Epist. I, 300
[24] Epist. I, 311
[25] Epist. I, 315
[26] Epist. I, 339
[27] Epist. I, 343
[28] Epist. I, 368
[29] Epist. II 80-81
[30] Epist. II, 117
[31] Epist. I, 640
[32] Epist. I, 333
[33] Epist. I, 333
[34] Epist. I, 1053-4
[35] Epist. I, 1065
[36] Epist. I, 1093
[37] Cas11, 198
[38] Cas11, 194
[39] Sch87, 33
[40] Mod01, 76
[41] Sch87, 64
[42] Pio10, 49
[43] Pio10, 56
[44] Pio10, 56
[45] Pio10, 43
[46] Pio10, 175
[47] Flu94, 121
[48] Pas10, 11
[49] Gre74, 62
[50] Fre78. 352-3
[51] Fre78, 353-4
[52] Win88, n23
[53] Flu83, 27
[54] Ias06, 18
[55] Ale10, 357
[56] Per02, 103
[57] Per02, 103
[58] Per02, 103
[59] Ias06, 17
[60] Joh02, 2002
[61] Alb07, 250